Brief notes on “literacy” in the 21st century

Partly as a consequence of my natural inclination to sloth, and a partly due to the precarity of certain financial realities in my otherwise cushy life, I’ve had a habit, in this space, of failing to address various criticisms or counter-arguments as they’ve arisen. There was, moreover, a period of time when my absence from blogging was largely due to my preoccupation with creative labours; these labours have since dried up like so many shriveled pricks. The play I’ve been working on for well over two years now (!) is not going well, and hasn’t been for some time.

Since quitting this theatre racket altogether and going off somewhere to build cabinets for a living is not really in the cards for me, handy-man-wise, and since one must, so to speak, use it or lose it, and since I’ve now used two penis-related metaphors in so many paragraphs, I return belatedly to discursive writing to flex the old muscle (damn damn damn…) and address some of the riff-raff (I love you all so very much).

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Why did the Theatre Centre Publish this Terrible “Reviewer’s Gaze” Article?

On March 30, the Theatre Centre released a weird document written by one Charles C. Smith, in which the poet/essayist rendered a kind of meta-commentary on the reviews of the Theatre Centre’s November production of Jackie Sibblies Drury’s We Are Proud to Present…, to the effect that Toronto’s establishment theatre critics had been “limited by a ‘gaze’ that left them short-sighted when it came to Black and White bodies on stage.” The doc’s weird for a number of reasons, not least of which being that it was released three months since the production closed and the reviews themselves vanished from public memory (perceptive readers will observe that this essay is itself several months late; well, I write for free and make a living serving food to rich people for marginally above the minimum wage. This will stand as an excuse). That in itself is a shame, because anyone who’s ever taken pains to read the output of Toronto’s critical elite knows that it only occasionally rises above the level of the average term paper, and certainly warrants a good old-fashioned meta-ing (I myself have never encountered a meta-anything I haven’t liked).

If critical analyses of mainstream theatre reviews are wanted and needed, then you can perhaps understand my bitter disappointment that we didn’t get a better one than the one we got. Which isn’t to say that there’s exactly nothing redeeming or worthwhile about Mr. Smith’s essay – just that there’s also a great deal wrong and confusing and also just dumb about it. I’m referring mostly to Mr. Smith’s neurotic obsession with authors and their specific (and, apparently, knowable) intentions with respect to their plays’ meanings, and his totally unfounded implicit assumption that there exists some causal link between those intentions and those meanings. In the parlance, this is called the “Intentional Fallacy,” which phrase was coined in a 1946 essay co-authored by the aesthetic philosopher Monroe C. Beardsley and someone named William K. Wimsatt who’s remembered somewhat less.

All of which is to say that, despite the machinations of history, the Cult of the Author is evidently alive and well in the Torontonian theatre scene, our stages awash in the blood of sacrificial ungulates like so many gleaming ziggurats. Like the Mormonism, it’s a relatively recent phenomenon; like Scientology, it’s extremely silly.  Like the superstitions of certain other reactionary monotheisms whose names I won’t mention, its arguments have been shown to be patently fallacious, repeatedly, yet still it won’t go away.

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